ARTICLE 23: ENERGY KNOTS AND THE ART OF DISSOLVING TRẤN YỂM (SUPPRESSION SEALS).

I. INTRODUCTION: THE PHENOMENON OF ENERGY KNOTS IN "KÝ SỰ BÊN KIA CHIỀU KHÔNG GIAN THỨ 4".

In the journey of field research stretching from North to South, author Phạm Hùng Sơn repeatedly recorded regions with unusual signs regarding terrestrial energy, geomagnetism, and spatial感应. From the perspective of "Ký Sự Bên Kia Chiều Không Gian Thứ 4", these phenomena not only reflect changes in the natural environment but also suggest the possible existence of "energy knots" — places where the originally harmonious flow of Heaven – Earth – Humanity is interrupted or diverted.

Approaching through the lens of Hồng Bàng Dịch, every land carries its own information structure and an inherent state of internal balance. When this structure is affected by war, man-made constructions, historical upheavals, or activities transmitted as "trấn yểm" (suppression seals), not only does the material landscape change, but the information field of the land may also develop points of imbalance. These points of imbalance are referred to in the article as "Energy Knots".

From stories about Cao Biền, traces of feng shui across dynasties, to place names that still preserve many folk legends, the author poses a thought-provoking question: if history is a continuous flow of information and culture, are there any deliberate interventions that have altered the direction of that flow? Although the answer still requires much interdisciplinary research, this hypothesis opens a new approach to viewing the relationship between humans, space, and history.

According to the Law of the Fulcrum (The Law of the Fulcrum), every system can only operate stably when its Fulcrum is placed in the correct position. A force applied at the wrong fulcrum can destabilize the entire system; conversely, a correct adjustment at the fulcrum can restore harmony without the need for opposing force. From that principle, the article does not aim to prove or disprove legends about trấn yểm, but focuses on analyzing the mechanism of formation of "knots" from a systems philosophy perspective, while proposing a method of "dissolving knots" based on the spirit of Central Harmony, Humanity – Righteousness – Sincerity.

The goal of the article is not to promote mystical thinking, but to open a humanistic approach: instead of trying to subdue nature with subjective will, humans need to learn to recognize the operating laws of nature in order to walk alongside it. When the Fulcrum is correctly established, what was once a knot can become the starting point of transformation.

II.1. The Levels of Energy Knots – From Material to Consciousness.

To dissolve a knot, one must first clearly understand its nature. According to the perspective of Hồng Bàng Dịch and the Law of the Fulcrum, an "Energy Knot" is not a single object, but a state of imbalance in a multi-layered system. Just as a living body consists not only of the physical form but also vital energy, information, and consciousness, a piece of land also exists simultaneously at many different structural layers.

Therefore, if one only acts on the material layer while ignoring deeper layers, the imbalance will only temporarily change its form of expression without being truly transformed. The division of levels below does not aim to separate them, but to help recognize the causal relationships between the layers of the same system.

1. Material Fulcrum (Physical Fulcrum). This is the most easily observable layer. Its manifestations are visible changes in the terrain such as excavating mountains, filling rivers, altering watercourses, constructing large projects that block the natural flow of the landscape, or placing structures with deliberate intent to change the feng shui layout.

At this level, the knot can be likened to a bend in a river. The water still flows, but its velocity, pressure, and direction have changed.

According to the Law of the Fulcrum, any change in the material structure also shifts the position of the Fulcrum of the entire system. When the Fulcrum is displaced from its correct position, the system must expend more energy to maintain balance.

2. Energetic Fulcrum (Energetic Fulcrum). The second layer is the change in the energy field. In many Eastern traditions, this is called terrestrial qi, dragon veins, or qi fields; from a modern perspective, it can be viewed as a hypothesis about interacting fields in the natural environment. Regardless of the terminology, the common point is the recognition that a natural system always involves continuous energy exchange.

When the material structure changes, the energy field changes accordingly. If matter is the hardware, then the energy field is the electric current operating within the system.

An energy knot does not necessarily create immediate disaster, but it reduces the environment’s self-regulating capacity. The system still functions, but gradually loses stability and self-recovery ability.

3. Informational Fulcrum (Informational Fulcrum). This is a layer rarely mentioned in traditional feng shui but is a key emphasis in Hồng Bàng Dịch. Every land preserves its own “memory.” Wars, historical upheavals, joys and sorrows, the rise and fall of many generations... all leave imprints in the information field of the space.

From the perspective of systems research, "trấn yểm" is first and foremost not an action affecting the land, but an action of introducing deliberate information into the natural system. Once that information is maintained, even if the physical suppression object no longer exists, its influence can continue to exist in the form of repeating operational patterns.

In other words, the material knot is only the manifestation; the informational knot is the deeper cause.

4. Consciousness Fulcrum (Consciousness Fulcrum). This is the deepest layer. According to the Law of the Fulcrum, all information originates from consciousness. Greed, fear, power ambitions, or the desire to protect the homeland... can all become motivations for humans to intervene in nature.

Therefore, the ultimate origin of every knot does not lie in stone steles, metal, or feng shui objects, but in human consciousness. Consciousness creates information. Information controls energy. Energy acts upon matter. That is the operating chain from root to tip.

If one only changes the material part without transforming consciousness, new knots will continue to be created in different forms.

This is also why Hồng Bàng Dịch does not consider "destroying trấn yểm" as a fundamental solution. To untie a system, one must first return the Fulcrum to a state of Central Harmony. When consciousness is adjusted, information will change; when information changes, the energy field will naturally re-establish balance; and at that point, changes at the material layer will only be natural consequences of the transformation process.

Sub-conclusion. From the above layering, it can be seen that an "Energy Knot" is essentially the manifestation of deviation from the center in the entire Heaven – Earth – Humanity system.

To dissolve it at the root, one cannot merely act on the outermost layer but must trace back from matter to energy, from energy to information, and finally return to consciousness — the place where the Fulcrum of all actions is formed.

This is also the core spirit of the Law of the Fulcrum: to change the result, one must begin from the correct Fulcrum of the system.

II.2. The History of Suppressing Dragon Veins in Vietnam – Viewed Through the Law of the Fulcrum.

The history of any nation is the history of efforts to create and preserve living space. In that process, humans have always sought to establish “fulcrums” to stabilize society, protect territory, and maintain power. However, when the Fulcrum is built in harmony with natural laws, it becomes the foundation for development; conversely, if formed from imposed will or ambitions of domination, that very Fulcrum becomes a “knot” in the system.

Through the lens of Hồng Bàng Dịch, the concept of "trấn yểm" should not be understood merely as burying an object or performing an esoteric ritual. In essence, it is the human attempt to intervene in the operating laws of space in order to create a state beneficial to oneself. Whether the motive is protection or invasion, every intervention leaves imprints in the information field of the land.

Therefore, when studying legends and materials related to trấn yểm in Vietnamese history, what is important is not to absolutely affirm the authenticity of each story, but to identify the underlying pattern of thinking behind them. Those stories, whether historical or legendary, all reflect an ancient human awareness of the relationship between power and living space.

1. The Legend of Cao Biền – Symbol of the Mindset of Forcing Natural Laws. In Vietnamese folklore, Cao Biền is often mentioned as someone who used feng shui to suppress sacred lands.

From a historical perspective, many details in these legends remain subjects of research and lack sufficient evidence for comprehensive verification. However, from a symbolic perspective, the image of Cao Biền carries a deeper meaning.

He represents the mindset of using power to control natural laws. It is the belief that humans can dominate the destiny of a land through external coercive measures.

According to the Law of the Fulcrum, this is precisely the starting point of all knots. Because any force acting against the natural structure causes the system to accumulate internal reactive force. Balance may be obscured for a time, but it is never erased.

2. Internal Interventions by the Vietnamese People – Between Preservation and Adjustment. Not only external forces, but the Vietnamese people themselves in many historical periods also applied feng shui to build capitals, temples, mausoleums, and key structures.

This reflects a legitimate aspiration: the desire to create long-term stability for the nation.

However, Hồng Bàng Dịch raises an important question: Was that stability built upon harmony with natural laws, or upon the effort to fix a state that is inherently always in motion?

If all constructions aim to support the natural flow, then it is the art of creating a Fulcrum. If the purpose is to eternally preserve power or force the movement of the system, then that action itself creates new knots for the future.

Here, what needs to be evaluated is not the construction itself, but the motive and method of forming the Fulcrum.

3. Thất Sơn and the "5 Ông Thẻ" – Stabilizing Fulcrum or Suppression Objects? The legends about the "5 Ông Thẻ" in the Thất Sơn region provide an interesting example for reflection.

If viewed only through archaeology, they may be ancient stone pillars or cultural relics. If viewed only through esoteric angles, they may be seen as suppression objects.

But through the lens of the Law of the Fulcrum, their greatest value does not lie in the objects themselves. What is important is the role that many generations of the community have assigned to them.

An object only becomes a Fulcrum when it gathers the faith, memory, and consensus of the community. It is the information field formed over time that creates its long-term influence.

Therefore, if one only relocates the object without understanding the accumulated information structure around it, the dissolution will hardly achieve sustainable results.

Sub-conclusion. Through the above examples, what emerges is not just the story of Cao Biền, Trần Thủ Độ, or Thất Sơn alone. What emerges is a universal law. Whenever humans place their individual will above the operating laws of Heaven – Earth – Humanity, a knot is formed. Whenever humans know how to place themselves at the correct Fulcrum of the system, balance will naturally be restored.

Therefore, the history of trấn yểm should not be understood as the history of magic, but as the history of the relationship between power, faith, and natural laws.

This is also the lesson that Hồng Bàng Dịch and the Law of the Fulcrum wish to convey to people today: not to conquer nature, but to learn how to walk alongside it.

II.3. The Humanistic Dissolution Method – From Anchor Point to Fulcrum.

If every knot is formed from the deviation of the system, then dissolution cannot begin with coercive action from the outside, but must begin by returning the system to its correct Fulcrum.

This is the fundamental difference between the mindset of “suppression” and the mindset of “dissolving knots.” Suppression uses a stronger force to control an existing force. Dissolving knots means finding the correct Fulcrum so the system can untie its own state of imbalance by itself.

According to Hồng Bàng Dịch and the Law of the Fulcrum, this process occurs through four interconnected layers.

1. The 9×9 Matrix – Restoring the Order of Information. In the Hồng Bàng Dịch system, the 9×9 Matrix is not merely a numerical structure. It is a model representing the order of a system. A chaotic system is first and foremost one in which information is arranged in the wrong positions. To restore balance, it is not necessary to add more energy; what is more important is to return information to its proper structure.

In that sense, the 9×9 Matrix is like a “reference map,” helping researchers recognize the original laws of the land before human intervention. It does not create new laws, but helps humans return to the laws that already exist.

2. The 3–6–9 Orbit – Establishing Resonant Rhythm. A system is truly stable only when its components oscillate in a state of resonance. Whether approached from Eastern philosophy or modern science, rhythm is always the decisive factor in the stability of all systems.

In Hồng Bàng Dịch, the 3–6–9 Orbit is used as a symbol of the transformation process from singularity to harmony. What is important is not the numbers themselves. What is important is the principle they express: every transformation must follow the operating rhythm of the system, not the subjective wishes of humans.

When humans know how to harmonize with that law, energy will naturally find its path of circulation.

3. Sound – Unlocking Self-Adjustment Capacity. In nature, sound is always one of the fastest and most profound ways to transmit information. The sound of wind, water, heartbeat, or human speech are all vibrations carrying information.

Therefore, the value of sound in the dissolution process does not lie in intensity, but in its ability to unlock resonance. A suitable sound can help the system self-adjust. An inharmonious sound can make the disorder more severe.

Thus, the core is not to create special sounds, but to bring the practitioner’s mind to a state of harmony so that every word, every breath, and every vibration becomes part of the knot-dissolving process.

4. The Centrally Harmonious Human – The Ultimate Fulcrum. The three factors above are only means. The decisive factor is still the human being. If the practitioner is still driven by ambition, fear, or the desire to conquer, then every method risks turning into a new form of trấn yểm.

Therefore, Hồng Bàng Dịch does not view Central Harmony as a technique. Central Harmony is an inner state. When humans achieve that state, they themselves become a living Fulcrum. No imposition. No opposition. Their very presence contributes to restoring balance to the system.

This is also the profound meaning of the spirit of “wu wei” (non-action). It is not doing nothing. It is not acting against the laws.

Sub-conclusion. From this perspective, the 9×9 Matrix, the 3–6–9 Orbit, sound, and the Centrally Harmonious Human are not four independent techniques. They are four layers of the same process. The Matrix helps recognize order. The Orbit creates resonance. Sound transmits information. The Human establishes the Fulcrum.

When these four elements unite within a Central Harmony reference framework, dissolution is no longer an action imposed on the land, but becomes the process of restoring the inherent self-balancing capacity of Heaven – Earth – Humanity.

This is the true nature of the art of “dissolving knots.”

II.4. Not “Destroying” but “Dissolving Knots” – From Opposition to Transformation.

If every knot originates from the deviation of human consciousness, then no knot can be untied by the very mindset that created it.

This is the fundamental principle of the Law of the Fulcrum. An opposing force can change the form of the knot, but cannot eliminate the cause that created the knot.

Therefore, the art of dissolution is not the art of victory, but the art of transformation. This is the fundamental difference between “destroying” and “dissolving knots.”

1. Destruction Only Creates New Knots. In history as in life, whenever humans use violence to erase a state of imbalance, they often unintentionally create another state of imbalance. A destroyed suppression object may lead to a new suppression object. One conflict ending opens another conflict. Hatred repaid with hatred will continue to generate hatred.

This is not human failure. It is the law of systems. When the cause has not been transformed, the result will continue to repeat in different forms.

Therefore, the Law of the Fulcrum states: No knot is untied by pulling harder. To untie a knot, one must find its correct Fulcrum.

2. Dissolving Knots Is Restoring Self-Balancing Capacity. The wonder of nature is that every living system has the ability to self-regulate. A forest after a fire will gradually regenerate. A river after a flood will find its channel again. The human body after injury always tends toward recovery.

Nature does not nurture opposition. Nature always seeks balance. Humans are the same. When ambition subsides, wisdom appears. When anger dissipates, tolerance has space to arise. When the “self” stops imposing, the system begins to self-adjust.

Therefore, dissolving knots is not replacing nature. Dissolving knots is creating conditions for nature to exercise its inherent self-healing capacity. This is the profound meaning of the Fulcrum.

3. The Three Qualities of the Knot-Dissolver. A person who wants to become a Fulcrum must first transform themselves. Hồng Bàng Dịch calls this the path of Humanity – Righteousness – Sincerity.

Humanity is the ability to put oneself in the position of others and of nature. No judging the past. No nurturing resentment. Not using the mistakes of ancestors as a reason for today’s opposition.

Righteousness is respecting objective laws. Not exploiting knowledge to serve power. Not turning understanding into a tool to control others. Not using the name of protecting truth to create new knots.

Sincerity is the unity of mind, intention, and action. In the space of information, what has the strongest radiating power is not words, but the inner state. A sincere consciousness always emits stability. A stable system will help other systems gradually become stable. This is the resonance principle of Central Harmony.

4. The Greatest Fulcrum Is the Human Being. Through all the above analyses, we can arrive at an important realization. The Matrix is only a tool. Sound is only a means. Symbols or rituals are only forms. The true Fulcrum is always the human being.

When a person reaches the state of Central Harmony, they no longer try to control the world. They only try to adjust themselves. And that very transformation becomes the deepest acting force on all surrounding systems.

One peaceful person can calm a family. One harmonious family can change a community. One community that knows how to live in accordance with laws can create the fortune of an entire nation.

This is not magic. It is the natural dissemination of a correctly positioned Fulcrum.

Sub-conclusion. The Law of the Fulcrum does not teach humans how to win. The Law of the Fulcrum teaches humans how to restore balance. It does not seek objects to defeat. It seeks Fulcrums to transform.

Therefore, the highest art of dissolution is not destroying a suppression object, nor defeating an opponent. The highest art of dissolution is helping a system regain its own self-balancing capacity. At that point, the knot will open by itself. The dragon vein will flow freely by itself. Humans will find their own position again in the order of Heaven – Earth – Humanity.

This is the profound meaning of the two words “Giải Kết” (Dissolving Knots).

III. CONCLUSION: THE CENTRAL HARMONY FULCRUM – THE KEY TO UNBLOCKING THE NATION’S SOURCE VEINS.

Through the entire research journey from "Ký Sự Bên Kia Chiều Không Gian Thứ 4", we gradually realize that what needs to be dissolved is not only the remaining traces on the ground, but first and foremost the knots existing in the way humans perceive themselves and their relationship with Heaven – Earth – Humanity.

A land only truly becomes “auspicious land” when humans know how to live in accordance with its laws. A nation only truly prospers when it knows how to build the future on correct Fulcrums.

That is why the Law of the Fulcrum does not view trấn yểm as merely a feng shui issue. The profound essence of trấn yểm is the attempt to use will to force laws. And the essence of dissolving knots is returning the laws to themselves.

As long as humans still nurture ambitions of domination, no matter how many forms change, new knots will continue to appear. Conversely, when humans know how to place themselves in the state of Central Harmony, they themselves will become the Fulcrum for the system to restore its inherent balance.

This is not passivity. This is proactivity at the deepest level. Because only those who understand the laws know that: Not all strength comes from applied force. Often the greatest strength comes from placing the correct Fulcrum.

From that awareness, Hồng Bàng Dịch proposes a new approach to history, culture, and national development. Do not seek opponents to confront. Do not seek objects to destroy. Do not seek power to control. What needs to be found is the Fulcrum.

Because when the Fulcrum is correct, the system will balance itself. When the system is balanced, energy will circulate naturally. When energy circulates, life will develop naturally.

This is the law of nature. It is also the law of history. Even more so, it is the law of the growth of every human being.

Therefore, the greatest mission of the researcher is not to prove themselves right. Nor to persuade others to believe. That mission is to contribute to building new Fulcrums for perception. A Fulcrum of wisdom. A Fulcrum of ethics. A Fulcrum of culture. A Fulcrum of compassion.

When those Fulcrums are established, the nation will not need to be “saved.” The nation will rise by its own inner strength.

This is also the spirit running throughout Hồng Bàng Dịch and the Law of the Fulcrum: Do not replace the laws. Do not force the laws. Do not oppose the laws. But recognize the laws, walk alongside the laws, and become part of the laws.

If there is a “key” to open the future, that key does not lie in any object, ritual, or secret technique. That key lies within the human being.

When each person knows how to find their own Fulcrum, each family will become a Fulcrum. Many families will form a community. Many communities will create the strength of a nation.

This is the path from one person to a civilization. It is also the journey that the Law of the Fulcrum wishes to accompany the Vietnamese nation in the new era.

Please continue following ANALYSIS OF 108 ARTICLES FROM "KÝ SỰ BÊN KIA CHIỀU KHÔNG GIAN THỨ 4" AND THE LAW OF THE FULCRUM BY AUTHOR PHẠM HÙNG SƠN through the lens of Hồng Bàng Dịch and the Mission of Maitreya Buddha.

ARTICLE 24: THE MISSION OF THE VIETNAMESE NATION IN THE NEW ERA (SUMMARY OF PART VII)

Objective: Summarize the entire 24-article series, perfectly concluding the work.

Thank you for following. Warm regards. Điện Bà Tây Ninh.

DANH SÁCH BÀI ĐÃ ĐĂNG.